Sunday, 18 February 2018
And, to add to the pictures posted on 10th February, here are three more from the Church of the Nativity. It is St Matthew in the middle. The mosaic is a striking portion of the Byzantine floor of the church (which can be viewed through large tap doors in the present higher floor).
Saturday, 17 February 2018
I put up three photos on 8th February when, on our first full day back in Bethlehem, we had been to meet staff at the Bethlehem Free Trade Artisans (from whom we've imported in the past) at its new headquarters and developing 'craft village' at Beit Sahour (which neighbours Bethlehem and is the home to 'the Shepherd's Fields', hence the subject of the sculpture in one of those photos).
So here is another photo from one of the workshops which they took us to see, and a quite different subject at another centre to which they took us (clicking on the photo to enlarge it will help). The third new photo links to the second, although taken later in the week from the top of the new building being developed for the Alrowwad Centre in the Aida Camp in Bethlehem, because of the greenhouse on the roof in the centre of the picture (rather than because of the separation wall in the half distance).
Friday, 16 February 2018
I put up three photos when we arrived on 6th February, so here are three more now that we are back.
The first was taken on a walk out to the village of Artas and manages to show both ancient terracing and a modern Israeli settlement.
The second was taken on Sunday morning at the Orthodox Church in Beit Jala (where we had worshipped often before); a new priest is being ordained.
Neither is a very good picture, but I'm glad to have caught the sites.
The third is (as it was on 6th February) almond blossom (the almond trees were obviously not in blossom in autumn 2013) - this time with a remaining unharvested almond visible.
Wednesday, 14 February 2018
Ash Wednesday falls on St Valentine’s Day today and Easter will fall on April Fools’ Day, so our journey from the beginning of Lent to the feast of the Resurrection is yoked in this particular year to a secular journey from celebrating human romance to exploiting human gullibility.
I had thought that there might be creative links for preaching here, but I haven’t yet found them.
I suspect that the reason I haven’t found the links is that human love and human intelligence are much less clear guides to God than we might think.
There is a strong temptation to think we know what ‘love’ means and therefore ‘the love of God’ must be this simply scaled up a lot. There is an equal temptation to think that we know what is ‘wise’ and therefore what ‘the wisdom of God’ would mean as if it were merely to know everything.
Instead, perhaps the task for this particular Lent is to seek to be open to any hints we might detect of the unimaginable love of God so that they might change our understanding of what human love could be, to be open to the wisdom of God which seems like foolishness so that it might subvert our understanding of human wisdom.
At least, this is what I tried to say to our Ash Wednesday congregation this morning: our Lenten task is probably not to make super-human effort to be better at Christian practice for a short while but to seek ways to be more open to the life and understanding of God which might then grace us more.
Meanwhile, the lemon tree was photographed in Bethlehem on Monday morning and the view on to our back lawn was taken just now.