Friday 23 November 2018

Jolts needed



I’ve long enjoyed (and pointed out to others) the sense of joyful competition behind provoke one another to love and good deeds (Hebrews 10.24b) and outdo one another in showing honour (Romans 12.10b). 

Knowing what it is to provoke and to be provoked in a negative manner, I’ve loved the sense that Christian people and communities are intended to get a rise out of each other – to entice or incite each other – in a positive manner.  Alongside this saint, you are impelled into being better.  Alongside these people, you can’t but help reacting well.

When the text came up in the set readings last Sunday it made me notice that, while the pew Bibles in St Michael’s do give provoke (they are the New Revised Standard Version), those at St James’ instead give spur (New International Version).

There are obvious links between provoking and spurring but the discovery sent me back for the first time to the Greek.   I found paroxysmon – which, of course, gets directly into medical English as paroxysm with its sense of involuntary recurring outburst.  Its only other occurrence in the New Testament is about the sharpness of the disagreement which broke out between Barnabas and Paul at Acts 15.39.

So my previous playful reading of the text perhaps missed the suddenness and startlingness of what may be best rendered as to goad or to needle.  Not some gentle supportive environment bringing out the best in me but some definite and unexpected kicks up the backside.

I’ve now just had a quick look at what the New International Version does with the New Revised Standard Version’s outdo one another in showing honour.  It offers honour one another above yourselves. 

Here the root word is proegeomai, which doesn’t show up anywhere else in the New Testament at all.  Its use elsewhere reveals two possibilities.  There is a literal use: a leader setting the example by doing it first.  There is a metaphorical use: preferring.  Either way, my sense of friendly competition (outdo one another) rather underestimates the challenge of pioneering an example and laying aside a focus on my own preferences.

The pictures continue to come from Venice.  It is the lion (with a gospel book) as a symbol of St Mark - and it was everywhere.

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