The other speaker at the Sabeel Conference was from
Palestine, which is as it should be.
There are places in the West Bank where the Wall does not
follow the 1948-67 Israeli border but cuts deeper into occupied territory, most
often where there are already Israeli settlements or where these are soon
planted. Sometimes Palestinian farmers
are cut off from their fields by the Wall.
There are also places where the Palestinian farmers who
cannot demonstrate documentary proof of ownership of land which their family
may have farmed over generations are declared to be in illegal occupation of
what is then declared ‘state land’, again land which is often settled. Sometimes olive groves are uprooted or fired
in this process.
There is no possible bias in recording this: both
Palestinians and Israelis sources would set out these facts in a similar way.
Bil’in is such a place, more widely known than most through
the documentary 5 Broken Cameras. Here Iyad Burnat (whose brother Emad filmed
the footage) and a committee participate in weekly non-violent demonstrations. He spoke quietly and determinedly about the
situation and activities which the film had already shown us.
For me, almost the most heart breaking thing was the sense
of victory that the Wall had had to be moved back a short distance and the
neighbouring settlement had not be allowed to grow bigger, which in the end
seemed to make no realistic difference at all.
His perspective is that the Geneva Conventions forbid the
settling of civilian population in occupied territory, that farmers are
deprived of their livelihood and that some external people have even been concealed
in the demonstrations to throw stones and thus make them look like violent
protest. The Israeli military
perspective is that no filming should even be going on in an area which has
been declared a closed military area.
Meanwhile, here is the inscription on the grave of the Sisters of the Holy Childhood; I’ve read the 1911 census return for the Sister’s house and the majority of the names overlap.
Meanwhile, here is the inscription on the grave of the Sisters of the Holy Childhood; I’ve read the 1911 census return for the Sister’s house and the majority of the names overlap.
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