When Communion is celebrated, the intersection of time and
eternity is such that we are remembering something we didn’t experience and
looking forward to something we can’t imagine.
It sounds a bit like a sentence by Rowan Williams – and it
was said at a lecture he gave for the clergy of the diocese in Ripon Cathedral
this week – but it was actually something said by a Hospital Chaplain as he
thanked the speaker.
Rowan Williams is, of course, always worth hearing and always
stretching (as here and here ten years ago and here two years after that – all insights
to which I return frequently and gratefully); I’ve even got something out of
those parts of his 2013 Gifford Lectures I’ve been able to understand (although
I discover that my bookmark is stubbornly half way through the third of the
six lectures where it has been for a very long time).
I remember especially a piece of work he did (with Sarah
Coakley) in the 1980s which highlighted the sense that our praying is always the
work of God – we can become aware in our silence that we are caught up in the exchange of love between
Father, Son and Holy Spirit which is the life of God.
Romans 8’s reminder that the Son takes the needs of the
world to the right hand of the Father, and the Spirit makes our inarticulate
groans into prayers, means that this isn’t something remote from human experience
and hope.
So his lecture this week was indeed about prayer
not being a transaction we seek to initiate but a slipping into action always already
going on, something taking us into and towards the new creation which is God’s
desire and purpose. And Romans 8 was his primary reference.
But, this time, I've come home still dwelling on the Hospital Chaplain's paradox - with Jesus life and the Kingdom of God both close and within.
And I've also been thinking about a young member of the clergy in the row behind me who spent a
quite inordinate amount of time on her mobile phone. I wondered how her apparent need to be connected
made her appear so disconnected from the experience and insights to which the
Bishop of Leeds had explicitly asked us to take time together away from out
busyness elsewhere.
It turned out
that she was tweeting – distilling and sharing what was being said - and it was in fact me who was
spending the time being distracted by judgmental thoughts even while listening
to Rowan Williams carefully call me yet again to lay myself in silence before God
(thus vulnerable, he suggested, to the possibility that I would see myself ever
more clearly as my senses adapting to be in the light of Christ).
The picture is another one of light again this week spilling into St James’,
Cross Roads .
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