I’ve long
enjoyed (and pointed out to others) the sense of joyful competition behind provoke
one another to love and good deeds (Hebrews 10.24b) and outdo one another in
showing honour (Romans 12.10b).
Knowing what
it is to provoke and to be provoked in a negative manner, I’ve loved the sense
that Christian people and communities are intended to get a rise out of each
other – to entice or incite each other – in a positive manner. Alongside this saint, you are impelled into
being better. Alongside these people, you
can’t but help reacting well.
When the text
came up in the set readings last Sunday it made me notice that, while the pew
Bibles in St Michael’s do give provoke (they are the New Revised Standard Version), those
at St James’ instead give spur (New International Version).
There are
obvious links between provoking and spurring but the discovery sent me back for
the first time to the Greek. I found paroxysmon
– which, of course, gets directly into medical English as paroxysm with its
sense of involuntary recurring outburst.
Its only other occurrence in the New Testament is about the sharpness of
the disagreement which broke out between Barnabas and Paul at Acts 15.39.
So my
previous playful reading of the text perhaps missed the suddenness and startlingness
of what may be best rendered as to goad or to needle. Not some gentle supportive environment bringing
out the best in me but some definite and unexpected kicks up the backside.
I’ve now just
had a quick look at what the New International Version does with the New
Revised Standard Version’s outdo one another in showing honour. It offers honour one another above yourselves.
Here the
root word is proegeomai, which doesn’t show up anywhere else in the New
Testament at all. Its use elsewhere
reveals two possibilities. There is a
literal use: a leader setting the example by doing it first. There is a metaphorical use: preferring. Either way, my sense of friendly competition
(outdo one another) rather underestimates the challenge of pioneering an
example and laying aside a focus on my own preferences.
The pictures
continue to come from Venice. It is the lion (with a gospel book) as a symbol of St Mark - and it was everywhere.
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